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ASRAR E KHUDI BY ALLAMA IQBAL PDF

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ASRAR-I-KHUDI (The Secrets of the Self). Dr. Muhammad Iqbal. Translated from the original Persian with introduction and notes by. Reynold A. Nicholson. Asrar e Khudi (Urdu Manzoom Tarjumah) by Allama Muhammad Iqbal (r.a) – Free download as PDF File .pdf), Text File .txt) or read online for free. Asrar e Khudi by Dr. Allama Iqbal – Free download as PDF File .pdf), Text File . txt) or read online for free. Free Download Asraar-e-Khudi by Dr. Allama.

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In Asrar, Iqbal has explained his philosophy of “Self”. This book deals mainly with the individual, while his second book Rumuz-i-Bekhudi discusses the interaction between individual and society. Lay thine head for once on its hot breast.

In the same way, only few people could climb this Mount Everest of spirituality, most get consumed along the way by materialism. Many critics have called this Iqbal’s finest poetic work [1] In Asrar-e-Khudi, Iqbal has explained his philosophy of “Khudi,” or “Self. Who is generally known as Baba Sahr’ai Time is a sword An invocation [6].

But one has to make a great journey of transformation to realize that divine spark which Iqbal calls “Khudi”. Iqbal wrote this in Persian because he felt the language was well-suited for the expression of these ideas.

Text taken from Asrar-e-Khudi by Allama Mohammad Iqbal

He is a fish. There are no lightning rains in his April, His garden is a mirage of colour and perfume. Newer Post Older Post Home.

He notes that not all seeds reach the level of fragrance. Caravans march at the sound of his bell And follow the voice of his pipe; When his zephyr blows in our garden, It slowly steals into the tulips and roses. But to reach its fragrance the seed must go through all the different changes and stages. Concerning the true nature of poetry and reform of Islamic literature. His thoughts dwell with the moon and the stars, He creates beauty and knows not what is ugly.

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He charts the stages through which the “Self” has to pass before finally arriving at its point of perfection, enabling the knower of the “Self” to become the vicegerent of God.

Sharah Asrar-e-Khudi ebooks by Allama Iqbal | Rekhta

By using this site, you agree to the Terms of Use and Privacy Policy. How long make thine abode in gardens? Now accustom thyself to rough cotton! For him, the aim of life is self-realization and self-knowledge. One can bind thee with the vein of a rose, One can wound thee with a zephyr. His lalama hath no dealings with Truth, There asra none but flawed pearls in his sea.

Nicholson Javid Iqbal Muhammad Munawwar more. Life is occupied with conquest alone, And the one charm for conquest is desire.

This book deals mainly with the individualwhile his second book Rumuz-i-Bekhudi discusses the interaction between the individual and society. By his look the fair is made fairer, Through his enchantments Nature is more beloved. Under his heap of roses lurked a snake. Taken on August 6, This page was last edited on 14 Novemberat Whatsoever is good and fair and beautiful Is our guide in the wilderness of seeking.

A similitude of this journey allwma be understood by the relationship of fragrance and seed. Thou must needs give thine heart kbudi the Salma of Araby, That the morn of the Hijaz may blossom from the night of Kurdistan.

Asrxr is heartsick from thy heart sicknesses, And enfeebled by thy feeblenesses. Beware of his sparkling wine! His melodies steal firmness from thine heart, His magic persuades thee that death is life. Many die along the way, incomplete. Woe to a people that resigns itself to death And whose poet turns away from the joy of living!

The poems emphasise the asrxr and self from a religious, spiritual perspective.

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ASRAR-E-KHUDI(Secrets Of The Self)English Translation | Kabir Shah –

Dictionary of Indo-Persian Literature. He proves by various means that the whole universe obeys the will of the “Self”.

He invites the whole world to his table; He lavishes his fire as though it were cheap as air. Nicholsonkhudu translated the Asrar as The Secrets of the Selfsays it caught the attention of young Muslims as soon as it was printed. He charts the stages through which the “Self” has to pass before finally arriving at its point of perfection, enabling the knower of the “Self” to become the viceregent of God.

Considered by many to be Iqbal’s best book of poetry, it is concerned khud the philosophy of religion. He is a Khizr, and amidst his darkness is the Fountain of Life: It behoves thee to meditate well concerning literature, It behoves thee to go back to Arabia: Inhe published his first collection of poetry, the Asrar-e-Khudi Secrets of the Self in Persian. Now throw thyself on the burning sand And plunge in to the fountain of Zamzam! Oh, if thou hast the coin of poesy in thy purse, Rub it on the touchstone of Life!

He proves by various means that the whole universe obeys the will of the “Self. His mirror shows beauty as ugliness, His honey leaves a hundred stings in the heart.

Annemarie Schimmel Arthur J. Beware of his decanter and cup! By the chant of his nightingale the heart was poisoned: In the same way, to reach one’s khudi or rooh one needs to go through multiple stages which Iqbal himself went through, spiritual path which he encourages others to travel.